Genesis 32:1 – 35:27
THE GOD OF ISRAEL
(Genesis 32-33)
Genesis 32:1-2 says, “1 Now as Jacob went on his way, the angels of God met him. 2 Jacob said when he saw them, ‘This is God’s camp.’ So he named that place Mahanaim.”
Reminiscent of Jacob’s vision of the ladder/stairway to Heaven (28:16-17), Jacob again is granted access to see into the spiritual realm. This time, he notices that the angels are with him, not merely going up and down between Heaven and earth. The word “camp” is the Hebrew word מַֽחֲנֶה [H4264] maḥănê (makh-an-ay’), which means a camp, host, or company, whether of soldiers or tribes. And the word “Mahanaim” Jacob chose to name the location is the Hebrew מַֽחֲנַיִם [H4266] maḥănayim (makh-an-ay’-yim), which is the dual of the prior word and means two camps. In other words, Jacob essentially exclaimed, “My camp is here, but so is a heavenly camp of the Lord’s angels!” Whereas Bethel (which means “house of God”), suggested a fixed location for GOD, this maḥănê (camp) implies that the Lord’s heavenly army is mobile. Indeed, GOD is with Jacob, just as He promised He would be (28:15).
In 32:3-5, knowing that he is returning to the land of his father, Jacob takes the initiative to reconnect with his brother Esau because he knows that he will eventually be forced to confront his past. Seeking to find favor in his brother’s sight, Jacob instructs his messengers to go ahead of him to Esau. In the Hebrew, word play is involved between 32:1 and 32:3 with the word מַלְאָךְ [H4397] mal’āḵ (mal-awk’), which does mean messenger when referring to a mere human, but is also translated to mean an angel when referring to the Lord’s messenger. So, the Lord sent messengers (angels) from His camp to meet Jacob, and Jacob decides to send messengers from his camp to meet Esau. When Jacob sends his messengers, he instructs them to address Esau as “lord” and to refer to Jacob as his “servant”. Now, when Jacob calls Esau “lord”, it is important to understand that Jacob is not referring to him as the Lord, or acknowledging him as a god; rather, the word “lord” is the Hebrew אָדוֹן [H113] ‘āḏôn (aw-done’), which means a king, a master, an owner, or someone who is in control. Thus, Jacob acknowledging and declaring himself to be in a lower position than Esau was an act of humility. In fact, this act of humility is a redemptive role reversal of when Jacob took advantage of Esau in order to acquire his birthright and blessing (25:29-34; 27:5-38). Essentially, Jacob’s actions declared that he was not first; moreover, he desired for Esau to be blessed.
In 32:6-8, Jacob’s messengers returned and stated that Esau was coming to meet him and that 400 men were with Esau. This news terrified Jacob. Why? Because in 27:41-42, the last memory he had of his brother is when his mother informed him that Esau intended to murder him. After all, with only 318 men, Abraham defeated the combined forces of four kings (14:14-16), so 400 men had the potential of completely wiping out Jacob and his entire line. Consequently, Jacob divided everyone and everything into two camps, thinking that if Esau attacked them, then at least one camp might be able to escape with their lives. Now, the Hebrew word used is מַֽחֲנֶה [H4264] maḥănê (makh-an-ay’), which is the same word that was used to describe the two camps of Jacob’s tribe and the angels of the Lord in 32:1-2. At first, Jacob was one whole camp, but then the fear of his brother tore him in half into two camps. But if the second camp was supposed to be the angels of the Lord who were with him, why did Jacob allow the fear of his brother to overcome him? Simply put, the reason is because Jacob was human and he allowed his emotions to overcome the logical truth that the Lord’s angels were with him. However, despite his fear, in 32:9-12, Jacob responded by turning to the Lord in prayer. Though Jacob did use GOD’s personal name (YHWH) for the first time, Jacob prayed to the GOD of Abraham and Isaac, revealing yet again that he had not committed himself wholeheartedly to a personal relationship with the Lord. In his prayer, he reminded the Lord of all that the Lord had promised him and then he requested for the Lord’s protection while also humbly acknowledging the fact that he was undeserving of all the love and faithfulness the Lord had already shown him, recognizing that he started with nothing and is now blessed to even be able to be two camps. Jacob reflected on his decision to walk with the Lord and how it brought him blessings. Why would the GOD of Bethel abandon him now? Truly, there’s only two paths we can walk in life, either the path of righteousness or the path of wickedness (Deuteronomy 11:26-28; 30:15-20; Proverbs 3:6-7; Ezekiel 18; John 3:18-21; Romans 1:28; 1John 3:4-10). C.S. Lewis might have said it best: “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’ ” And so Jacob stayed where he was at while waiting for the Lord to guide him under His protection.
In Genesis 32:13-21, Jacob attempted to spend the night where he was at, but apparently was unable to sleep. While waiting for the Lord to respond to his prayer of protection, Jacob formulated a plan and then took action. Jacob decided to send ahead of him a peace offering gift of over 500 animals for Esau to keep for himself. This gift was larger than many towns would have been able to pay in tribute to conquering kings even at later dates, indicating just how much GOD had blessed Jacob. Not only did Jacob send over 500 animals, but in a tactical move of defense, he sent them one drove at a time, and put a space between each drove. If Esau and his men had in mind to conquer and plunder, this would have potentially saved them the trouble of exerting energy in battle. After sending the peace offering ahead of him, Jacob was still unable to sleep and so in 32:22-23, he decided to send everyone and everything across the shallow point of the Jabbok (yab-boke’) river to continue their journey even though it was still dark outside.
However, in 32:24-32, this decision to send everyone and everything across the river left Jacob alone on the other side, and abruptly, “a man” wrestled with him until daybreak. Thus, Scripture reveals a theme of mankind’s unceasing desire to wrestle against each other and against GOD. At first, Leah and Rachel wrestled against each other (30:7-8), then Laban and Jacob wrestled against each other (29:25; 31:26-30), and now Jacob finds himself wrestling with a mysterious “man”. Now, when this “man” saw that Jacob wouldn’t allow Him to prevail against Jacob, the “man” dislocated the socket of Jacob’s thigh where it meets his hip and then He told Jacob to let Him go because the dawn was breaking. Jacob, however, said he refused to let go until the “man” blessed him. In response to Jacob’s request to be blessed, the “man” asked Jacob, “What is your name?” And Jacob answered, “Jacob.” However, the “man” said, “Your name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailed.” Jacob then asked for the name of the “man”, but His response was only, “Why is it that you ask my name?” And then the “man” blessed Jacob. And then as it is written, Jacob named the place Peniel because he said, “I have seen God face to face, yet my life has been preserved.” And then as the sun came up, and the “man” was gone, Jacob continued his journey, limping.
As previously discussed in the topic of theophany, the “man” in this story is none other than the preincarnate Christ, the Lord Himself. For this reason, Jacob named the location פְּנוּאֵל [H6439] penû’ēl (pen-oo-ale’), which means face of God or facing God. It is also the reason the Lord said to Jacob, “you have striven with God and with men and have prevailed.” How did Jacob prevail? Because he refused to give up; he was determined to be blessed. Jacob refused to let go of the Lord and so he received the Lord’s blessing! Hosea 12:3 will later recount this event by saying, “In the womb he took his brother by the heel, And in his maturity he contended with God.”
Now, even though Jacob said that he had seen GOD “face to face”, that does not mean he literally saw the entirety of the Lord’s face. Not only is this an expression that describes personal or intimate contact, but we must remember that the entire wrestling match happened during the darkness of night. For this reason, I believe the Lord instructed Jacob to let go of Him prior to sunrise so that Jacob would not be able to see His face entirely. In fact, the Lord chose to dislocate the socket of Jacob’s thigh to initiate a conclusion to the wrestling match because Jacob refused to let go until he received a blessing. However, to receive His blessing, Jacob had to answer a simple question: “What is your name?” And Jacob answered, “Jacob.” But why did Jacob’s answer of such a simple truth earn him the blessing? Because Jacob’s history had been centered around lies regarding his identity. In Genesis 27:18-19, Isaac asked Jacob who he was, but Jacob lied and claimed to be Esau, the person who rightfully deserved the blessing. But this time, Jacob told the truth and humbly confessed his character flaw and his true identity – he is Jacob, the heel grabber, deceiver, and supplanter (25:26; 27:36). In his past, Jacob had been determined to be blessed even if he had to receive his blessing through deceitful deeds. Though Jacob is still seeking to be blessed (which is a good desire), he is now humble and desires to receive blessings through honesty and hard work. Due to Jacob’s character development over 20 years of being deceived by Laban, Jacob was now humble enough to receive the Lord’s blessing. Hence, the Lord renamed him from Jacob to “Israel”, which is the Hebrew יִשְׂרָאֵל [H3478] yiśrā’ēl (yis-raw-ale’), which means God’s power, God prevails, God fights, or God contends. Thus, the Lord made it known that every blessing and victory Jacob will ever receive will not come from Jacob’s own power out from deception, but due to the Lord’s power, holiness, love, and grace. However, the name Israel also has a meaning of contending with GOD, implying that Jacob wrestled with GOD and will no longer strive against man because all his struggles will now be taken directly to the Lord. And the fact that Jacob wrestled the Lord in the darkness and then became Israel when the sun came up showcases the image of salvation! Consider the following:
In Isaiah 9:2, the prophet speaks of hope in the Messiah and says, “The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them.” And then Jesus quotes this verse in Matthew 4:16.
In John 8:12, Jesus says, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.”
In John 12:46, Jesus says, “I have come as Light into the world, so that everyone who believes in Me will not remain in darkness.”
In Acts 26:18, after Jesus blinded Paul (Saul) with light brighter than the sun, Jesus commanded Paul to open the eyes of both Jews and Gentiles “so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in [Christ].”
In Romans 13:12, Paul says, “The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.”
In Ephesians 5:8, Paul says, “you were formerly darkness, but now you are Light in the Lord; walk as children of Light.”
In Colossians 1:13-14, Paul says, “13 For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins.”
In 1Thessalonians 5:4-6, Paul says, “4 But you, brethren, are not in darkness, that the day would overtake you like a thief; 5 for you are all sons of light and sons of day. We are not of night nor of darkness; 6 so then let us not sleep as others do, but let us be alert and sober.”
In 1Peter 2:9-10, Peter says, “9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 10 for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.”
Therefore, Jacob – now Israel – is a representative of GOD-Almighty and now walks in the light as a chosen child of GOD of the royal priesthood. However, so that Israel would understand not to rely on his own power, the Lord dislocated the socket of his thigh; consequently, Israel continued on his journey, blessed by the Lord, but humbled and limping, no longer able to run away from the consequences of his choices. And this entire story paints a beautiful picture that when a person seeks the Lord in prayer and asks to be rescued, that person will encounter a wrestling match with the Lord due to his/her sinful nature of darkness. And when that person wrestles with the Lord while seeking the Lord’s blessing, that person will never walk the same again because that person will be changed, will become a new person, will not rely upon his/her own strength, and will rely upon the Lord. That person will be changed and will walk in the light as a chosen child of GOD of the royal priesthood! Israel became a wrestler who overcomes and receives blessings because the Lord took hold of him. The Lord taught Israel not to grab at the heel of any man, but to hold on to GOD and never let go. If you set out to grab onto GOD, GOD will grab hold of you! For this reason, it is written in James 4:8, “Draw near to God and He will draw near to you.” And when the Lord grabs hold of you, truly, as it is written in 2Corinthians 5:17, “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” For this reason, it is also written in Revelation 2:17, “To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.”
In Genesis 33:1-3, Israel, now limping, and still having not slept the night before, yet sober and alert, looked up and noticed that Esau and his 400 men were coming toward him. With adrenaline flowing through his veins, Israel divided the children among the two maids, Leah, and Rachel, putting the maids and their children in front, Leah and her children after them, and then Rachel and Joseph last. Why did he do this? Favoritism. Israel positioned them according to prioritized favor, which would have allowed Rachel and Joseph the best opportunity to flee for their lives if Esau and his men attacked. And with Joseph being the only child listed by name, Scripture is setting the stage for his prominent position we will later see. However, in a selfless and masculine act of love, Israel then “passed on ahead of them and bowed down to the ground seven times, until he came near to his brother”, placing himself between the women and children and the potential threat. Before Israel wrestled with GOD, he planned to stay behind and use his servants as shields to protect himself (32:16-21); however, after receiving his new name and identity, he decided to go ahead of everyone in an act of sacrificial love. This is an example of how the love of GOD changes us from the inside out and realigns us with GOD’s will! The fact that he bowed down to the ground seven times showcases total submission, signifying to Esau that if he had any intentions of battle, then Israel surrendered in advance. Essentially, Israel gave honor to Esau while also requesting mercy and pleading for peace. And then 33:4 says that Esau ran to Israel. How would you feel in that moment if you were Israel, not knowing if your brother is running toward you with excitement or with rage? Yet the verse continues by saying that Esau embraced Israel and then they both wept. 20 years of emotions streamed down their faces in the form of tears. By Esau forgiving Jacob and not attacking him, Esau was showing Jacob the love of GOD (Matthew 6:12-15; 18:21-35; Mark 11:25; Luke 6:37; 7:47; 11:4; 17:3-4; 2Corinthians 2:7-8; Colossians 3:13). After all, as it is written, ‘the one who does not love his brother whom he has seen, cannot love God whom he has not seen” (1John 4:20; see also, 1Timothy 5:8).
In Genesis 33:5-11, Israel continues to address Esau as “lord” and refers to himself as “servant” while explaining that all the animals Esau had seen were a gift for him. Esau, addressing Israel as his “brother” declines the gift at first, but at Israel’s insistence, he finally accepts the gift. Esau’s acceptance of the gift was important to Israel because this was restitution for the wrongdoings he had committed against his brother 20 years ago. Now, in 33:10, when Israel said, “I see your face as one sees the face of God, and you have received me favorably”, he was not implying that Esau was like a god, but merely making a connection of the fact that Esau received him favorably and spared his life just like the “man” did who recently blessed him (32:30). If you remember, Israel believed he saw the “face of God” in that “man” who received him favorably, blessed him, and spared his life. Thus, to be received with such favor is like the encounter he had with the Lord. Therefore, when we act like the Lord, people will see the Lord when they look at us.
In 33:12, Esau says, “Let us take our journey and go, and I will go before you.” The minor details in the language are important. Esau used inclusive language such as “us” and “our” to communicate to his brother that there is no division between them. Further, Esau even offered to go before Israel, signifying that he will ensure Israel’s safety. However, in 33:13-18, Israel, still addressing his brother as “lord” and referring to himself as “servant”, explains that he is unable to travel with Esau and his men because their fast pace would be a strain on all the youth of the children and animals. And then for reasons unknown, Israel tells Esau that he would eventually meet him in Seir (say-eer’). However, the remainder of the passage goes on to state that Israel traveled in the opposite direction to Succoth and then on to Shechem, without ever mentioning Israel going to Seir. Why not? Did Israel lie to his brother? Did he visit him at some point later on yet Scripture doesn’t mention it? Scripture is silent on the matter, but the immediate context seems to imply that Israel won’t allow himself to trust Esau, and he simply desires to continue on his journey without meeting up with his brother. All known details seem to imply that Israel didn’t want to inform Esau where he was going or what he was about to do. Of course, that is mere speculation, but I believe it is a reasonable belief considering all available evidence.
Though Scripture does not say anything more regarding Seir, Scripture does state that the Lord brought Israel back safely to the land of Canaan into the city of Shechem, thus mostly fulfilling His promise made 20 years ago (28:15). And then 33:19-20 concludes with Israel purchasing some land in that city, fulfilling GOD’s promise to Abraham (12:7). Israel then possibly reconstructs the altar Abraham had built there, by building an altar and calling it “El-Elohe-Israel.” Why is this important? Because “El-Elohe-Israel” means “God, the God of Israel”. Therefore, Israel finally made the decision to have a personal relationship with the Lord rather than referring to the Lord as “the God of Abraham” or “the God of Isaac”. The Lord is now the GOD of Israel.
- In Genesis 32:1-2, Jacob had been in awe that a camp of the Lord’s angels had been with him. But are you aware that a heavenly host of the Lord’s angels are with you wherever you are? Do you have the same sense of awe? If you could see them where you are right now, how would that change your perspective regarding your current circumstance?
- In 32:3-5, Jacob took the initiative to restore the relationship with his brother. What followed was a successful restoration and an encounter with the Lord which concluded with the Lord blessing Jacob. But what about you? Is there a relationship that has been broken between you and someone else because of the wrong you’ve committed? If so, are you willing to take the initiative to restore that relationship?
- In 32:9-12, Jacob’s first response to his fear and uncertainty regarding his future was to pray to the Lord. But what about you? Is prayer your last resort or your first response?
- If there are only two paths we can walk, then there are really only two camps in which we can dwell. Where are you walking? In which campground do you dwell?
- In 32:24-32, Jacob refused to let go of the Lord; consequently, he received His blessing. But what about you? Regardless of circumstances, are you determined to never let go of the Lord until you receive His blessing?
- We must be persistent in our faith and refuse to let go of GOD until we are blessed (Matthew 7:7-11; Luke 18:1-8; 11:5-13)! Where in your spiritual life do you need the persistence and endurance of a wrestler?
- In order for Jacob to be blessed by the Lord, he first had to confess his true identity and character flaws of being sinful. Only those who confess their sinful nature showcase a need for the Lord’s blessing. 1John 1:9 says, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” Are you willing to confess your sinful nature?
- Every wrestling match Jacob ever found himself in, he came out victorious. Have you wrestled with your identity? Have you wrestled against your sinful nature? Have you wrestled against your pride? Have you wrestled against addiction? What things in your life do you need to wrestle against and come out victorious?
- Jacob had been named after his character. But what about you? What if you were named after your character? What would be your name? Liar? Murderer? Pervert? Lustful? Angry? Cheater? Jerk? So… what is your name? Who are you? Confess your name and confess your sins. Wrestle with the Lord and ask for a new identity. What name do you want to have? What would you like to be called? Helper? Encourager? Trustworthy? Honest? Man of GOD? Woman of GOD?
- Have you had a personal wrestling encounter with the Lord that ended up in you being changed and never walking the same again? If so, what is your story? And have you shared that story with anyone? If you have a testimony, are you willing to share your story? Just as we needed to hear Jacob’s story, don’t you think there are people who need to hear your story?
- In Genesis 33:3, Israel placed himself between the women and children and a potential attacker even though he had been injured, he was exhausted, and without sleep. In John 15:13, Jesus says, “Greater love has no one than this, that one lay down his life for his friends.” So, are you loving enough to place yourself between the enemy and those who are weaker or innocent?
- In Genesis 33:10, Israel saw the Lord in Esau due to his lovingkindness. But what about you? When people look at you, do they see a reflection of the Lord? If you have been changed by the Lord, do you not realize that when people look at you, they should see a representative of GOD-Almighty who now walks in the light as a chosen child of GOD of the royal priesthood?
DEDICATION TO DINAH
(Genesis 34)
Genesis 34:1 says that Leah’s daughter, Dinah, went out one day to visit with other daughters of the land. But 34:2 says, “When Shechem the son of Hamor the Hivite, the prince of the land, saw her, he took her and lay with her by force.” Now, Dinah was not to blame for Shechem raping her; Shechem would have been the only person condemned in this scenario. However, a curious question does arise regarding Dinah’s situation: why did she go out to visit with the other daughters of the land? Did she have a good reason to leave the safety of her home or did she go when she should not have traveled? In 1Timothy 5:13, Paul says that some young women, “learn to be idle, as they go around from house to house; and not merely idle, but also gossips and busybodies, talking about things not proper to mention.” So, did Dinah go where she should not have been? We don’t know; Scripture is silent on the matter. But because Scripture describes this event as if it were a normal occurrence for Dinah, it seems likely that she was completely innocent. However, Dinah’s innocence seems to have been combined with complacency. Had she traveled alone? If so, it’s likely that her youthful immaturity led her to be isolated and vulnerable to the attack. But again, even if Dinah had somehow set herself up to enter into a dangerous scenario, Shechem would be the only person condemned in this scenario; Dinah was a victim. However, it’s always good to thoughtfully consider how events unfolded and why things happened the way they did.
It is written that Shechem is the son of Hamor the Hivite. If you remember, Genesis 10:17 informed us that the Hivites are descendants of Ham (one of Noah’s sons), through the Canaanites. They were indigenous inhabitants of the promised land, and they were usually referred to along with other groups such as the Amorites, Hittites, Perizzites, and Jebusites. Later in our chronological journey, the Lord will command the Israelites to conquer these people and take over the promised land (Exodus 3:8; 23:23; Deuteronomy 7:1).
Genesis 34:3 says, “He was deeply attracted to Dinah the daughter of Jacob, and he loved the girl and spoke tenderly to her.” Now, when it says that “He was deeply attracted to” Dinah, that English translation comes from two Hebrew words. First, the word דָּבַק [H1692] dāḇaq (dawb-vak’) means to stick to, to cling to, and hence, connected to [someone/something]. Second, the word נֶפֶשׁ [H5315] nep̄ešh (neh’-fesh) means soul, self, life, person, living being, that which breathes the breath of life. Therefore, the Hebrew literally means that Shechem’s soul had connected to Dinah’s soul and stuck to her. As a natural consequence of that sexual relation with her, he experienced and felt the power of GOD’s design of two becoming one (2:24). However, Shechem acted sinfully outside of GOD’s design because Dinah was not his wife and she had been unwilling to become one with him. And because his soul had connected to her, he realized that he “loved” her. Though the Hebrew word אָהַב [H157] ‘āhaḇ (aw-hav’) does mean to love, the irony of this situation is that the proper context of the scenario reveals the opposite. Obviously Shechem did not love Dinah; if he had loved her, he would not have raped her. The truth is that his initial feeling had been lust, not love. However, after he experienced the beauty of his soul connecting to her soul and becoming one with her, he then desired to love her. When Scripture says he spoke “tenderly” to her, the Hebrew word לֵב [H3820] lēḇ (lave) means the inner person, mind, heart, will, conscious understanding. Therefore, the Hebrew literally means that Shechem attempted to speak to Dinah’s heart, the inner most part of who she is, with the hope of her understanding his words. However, that action should have preceded the action of sexual intercourse. And because Shechem defied GOD’s design, he defiled Dinah.
In 34:4, Shechem spoke to his father, Hamor, and requested that he acquire Dinah to be his wife. In 35:5, Jacob heard that Dinah had been defiled. Scripture doesn’t state how Jacob heard, but it seems likely that Dinah went back home and shared the horrible news with her father. However, because his sons were tending livestock in a field, Jacob decided to stay silent until his sons returned home. According to James 1:19-20, Jacob’s initial silence seems to be wise, for it is written, “19 But everyone must be quick to hear, slow to speak and slow to anger; 20 for the anger of man does not achieve the righteousness of God.”
In Genesis 34:6-10, Hamor went to Jacob in order to arrange a marriage between Shechem and Dinah. By this point, Jacob’s sons had also heard the news and arrived, extremely angry. In Hamor’s negotiation for marriage on behalf of his son, he presented an offer of intermarriage, saying, “give your daughters to us and take our daughters for yourselves.” The end goal of this deal would be to unite as one large tribe who would share all the land and resources within the land, thus ensuring their strength and survival. In 34:11-12, Shechem added that he would do whatever it takes and pay any price as long as he could have Dinah as his wife. Though a bride price was typical in the Ancient Near East, it is written in Song of Solomon 8:7 that money cannot purchase love. And how could Dinah ever love the man who raped her? How could Dinah’s father and brothers ever allow her rapist to purchase her? Because Shechem had defiled Dinah, in Genesis 34:13-17, Jacob’s sons answered Shechem and his father with deceit, telling them that they would only be able to agree to this deal if all males from their tribe became circumcised as they were, because uncircumcision was a disgrace to them. The Hebrew word for “deceit” is מִרְמָה [H4820] mirmâ (meer-maw’), which means deception with a malicious motive. This is the same word used in 27:35 when Isaac told Esau, “Your brother came deceitfully and has taken away your blessing.” Certainly, Jacob had once been known as a deceiver, but now his sons are far surpassing any deceitful ploy Jacob ever did because their motive in their deception is much darker than anything Jacob ever planned.
Surprisingly, in 34:18, the counteroffer Jacob’s sons presented seemed good and reasonable to both Hamor and Shechem. Now, I can understand why it might have seemed reasonable to Shechem since his desire to have Dinah was so strong, but I am surprised that his father, Hamor, would also believe the demand to be reasonable. What did Hamor have to gain from getting circumcised? But then 34:19-24 reveals an even greater surprise in that the entire tribe agrees to this demand as well. However, the details within those verses explains why they all agreed to the demand of circumcision. In 34:19, Scripture reveals that Shechem was the most respected person in his father’s household. Why? Well, 34:2 informs us that Shechem was “the prince of the land”. But if Shechem was the prince of the land, then it is reasonable to believe that his father, Hamor, was the king or chief of the land. And in 34:20-24, both Hamor and Shechem convinced their people that not only would they receive Jacob’s daughters for their wives, but all of Jacob’s livestock and property would become their own, and by becoming one large tribe, they would become stronger, which would better ensure their safety and survival from potential enemies. Thus, Scripture reveals a picture of deceit from both sides: Jacob’s sons have ulterior motives for convincing Hamor’s tribe to get circumcised; likewise, Hamor’s tribe has ulterior motives for allowing Jacob’s tribe to unite with them. Thus, this tense scenario is like watching two spiders who desire to eat each other – who will initiate the first move of attack and who will be consumed?
In 34:25-26, on the third day after Hamor’s tribe circumcised themselves, while they were still in pain, Simeon and Levi went through the city and killed every male of Hamor’s tribe with the sword. But why did they kill all of the males? Why not just Shechem? We truly don’t know the character of any of those males who got killed, but if Shechem was the prince of the land and his father, Hamor, was the king/chief of the land, then it would have been too risky to keep the other males alive. However, this was an evil deed because circumcision was the sign of the covenant between GOD and His people that would bring divine blessing (17:10-14). The only people who should be circumcised are those who worship GOD (YHWH) and acknowledge Abraham as their father in the faith. While Jacob’s sons were right to insist that circumcision would be necessary in order for both tribes to become one people, their decision to keep GOD out of their plans was wrong. So, not only did Jacob’s sons instruct Hamor’s tribe to do what GOD never commanded them to do, but then Simeon and Levi murdered all the males who received GOD’s covenant. But why did Simeon and Levi murder the males with the sword? Simeon was son #2 and Levi was son #3, both of them brothers to Dinah, sharing Leah as their mother.
After killing Hamor and Shechem, it is written that they took Dinah from Shechem’s house. This means that Dinah had been used as bait, living with Shechem in his house for at least three days until her brothers came and removed her from his house. Though it is almost certain that Shechem didn’t have another opportunity to rape her again due to him being circumcised and in pain, she still lived with her rapist for at least three days. In addition to the trauma Dinah experienced from being raped and then having to live with her rapist for at least three days, she also witnessed Shechem get killed by the sword. Through all of this, the true victim in this scenario had been overlooked; Dinah was neither consulted nor comforted. Can you imagine the trauma Dinah experienced?
In 34:27-29, the remainder of Jacob’s sons went through the city and took plunder from all the slain. In 34:23, Hamor’s tribe had schemed to take all of Jacob’s livestock, but in 34:28-29, in a great reversal, Jacob’s sons took not only all of Hamor’s livestock, but also the surviving children and females. Thus, many Hivites became absorbed into the tribe of Jacob.
In 34:30, angry with Simeon and Levi, Jacob told them that their actions caused the tribe of Jacob to be hated among the inhabitants of the land, among the Canaanites and the Perizzites. Further, believing that the other inhabitants would wage war against them, Jacob feared that they would be destroyed and erased from history. However, because Jacob had remained silent and never took action, Jacob’s sons challenged his leadership and authority and asked their father in 34:31, “Should he treat our sister as a harlot?” However, Jacob does not answer. Perhaps the inspired Scripture ends with Jacob’s silence as a reminder that Jacob’s failure to intervene at an earlier stage may have contributed to the outcome. Regardless, his silence seems to fit his character and calls to remembrance what is written in 25:27: “When the boys grew up, Esau became a skillful hunter, a man of the field, but Jacob was a peaceful man, living in tents.”
- Genesis 34 is an often overlooked, avoided, and rarely discussed chapter in the Bible, but Dinah deserves some time for dedicated discussion. This entire chapter was included in the Holy Spirit inspired Scriptures as a dedication to Dinah due to the devastation and division caused by the lack of devotion to Dinah and her defilement. I, for one, am in absolute awe that the Lord loved Dinah so much that He made certain that her story would be included in sacred Scripture. But what about you? Do you truly comprehend how much love the Lord had for Dinah?
- In 34:1-2, Dinah got raped by Shechem because she had most likely put herself in a dangerous situation due to lacking both situational awareness and self-defense training. But what about you? Do you go to places you ought not go? Even if you travel to places that are common, do you travel alone and make yourself vulnerable to attack? Are you aware of your surroundings at all times? Have you been trained in any type of self-defense course?
- Have you been a victim of rape? If so, have you received counseling? Have you been able to heal both emotionally and spiritually?
- Do the exegeted details of 34:3 help you to better understand the depth beyond the surface of sexual intercourse? Are you able to better understand GOD’s design of two becoming one?
- Because Jacob remained silent and failed to follow through with any fatherly leadership (34:5), his sons decided to take matters into their own hands and they conjured up a plan to murder the tribe of Hamor (34:13-29). How would you have responded if you were Jacob?
- Shechem freely chose to rape a woman named Dinah; consequently, Jacob’s sons murdered the entire tribe connected with Shechem and then captured all remaining children and females, absorbing them into their own tribe. Can you see how far the reach of sin can go? Do you understand how destructive sin can be when we allow sin to be master over us?
- Are you able to put yourself in the place of Dinah and understand how she might have felt? Dinah had been a victim, but Jacob’s sons created multiple new victims by capturing the children and females alive. The children most likely witnessed their fathers get murdered. The females most likely witnessed their husbands get murdered. Are you able to put yourself in the place of all the children and females who got captured and understand how they might have felt?
- In 34:31, Jacob’s sons essentially presented the argument that their actions of murdering the tribe of Hamor was justified due to Shechem defiling Dinah and treating her as if she had been a harlot. Though this type of behavior was common in the Ancient Near East, do you believe that their actions were justified? Why or why not?
- As Christians within the new covenant, what does the Word tell us regarding seeking revenge?
- As the chronological story of the Bible continues, we will see that Dinah is never mentioned again and that she faded into oblivion. But even when everyone else seems to forget, GOD remembers. When no one seems to notice, GOD notices. When no one else seems to care, GOD cares. When you feel all alone, GOD is present. Think: GOD’s love is the reason this chapter is dedicated to Dinah. So, what does GOD want us to learn from Dinah’s drama? First, we must not allow sexual passion to boil over into evil actions. Passion must be controlled. Sexual sin is devastating because of its eternal consequences (1Corinthians 6:15-20; 10:8-13). Second, we are called to overcome evil by doing good (Romans 12:21). Third, we are to love our enemies (Matthew 5:38-48; Luke 6:27-36). Fourth, we are not to seek revenge because GOD is the Avenger (Deuteronomy 32:35; Romans 12:17-19; Matthew 26:52).
WHO’S YOUR DADDY?
(Genesis 35:1-27)
In Genesis 34, Jacob failed to lead as a father after his daughter Dinah got raped; consequently, Jacob’s sons decided to take matters into their own hands and they murdered Hamor’s entire tribe and then looted the city. As a result, Jacob feared that the other inhabitants of the land would join forces to kill him and his entire tribe. However, in 35:1, GOD the Father does not fail to lead and He instructs Jacob to return to Bethel, dwell there, and make an altar there to Him who appeared to Jacob 20 years ago after he fled from his brother, Esau. Now, if you remember, in 28:15, the Lord said to Jacob, “Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” But what was “this” land? Bethel – the location where the Lord revealed Himself to Jacob in the vision of the stairway to Heaven.
So, in 35:2-3, encouraged and emboldened by his encounter with the Lord, Jacob commands his tribe to get rid of the foreign “gods” among them, to purify themselves, change their garments, and then after doing so, they would all travel to Bethel in order to make an altar to his GOD who has been with him through everything and never left him. And surprisingly, in 35:4, everyone falls into line and acts in faithful obedience to Jacob’s command once again: “So they gave to Jacob all the foreign gods which they had and the rings which were in their ears, and Jacob hid them under the oak which was near Shechem.”
Now, this oak tree is likely the same “oak of Moreh” (mo-reyh’) mentioned in 12:6 when Abram traveled to the “site of Shechem” where the Lord appeared to Abram and promised him that the land would belong to his descendants, and then Abram built an altar there to the Lord. But why did Jacob’s entire tribe have to be told to get rid of the foreign “gods” among them? Well, evidently the foreign “gods” Rachel stole from Laban (31:19) were still with her, but it’s also likely that some of the foreign “gods” came from the plunder they took after murdering Hamor’s tribe and looting the city (34:25-29). But Jacob commanded his tribe to get rid of those idols.
The burial of these idols at Shechem may be symbolically significant, implying that the wicked actions of Simeon and Levi reflect the influence of polytheism. In fact, later on in our chronological journey, we will see in 1Corinthians 10:20-22 that Paul says, “20 the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. 21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. 22 Or do we provoke the Lord to jealousy? We are not stronger than He, are we?” Therefore, Jacob was preparing his family to properly worship the Lord for when they arrive in Bethel.
In Genesis 34:30, Jacob worried that all the other inhabitants of the land would unite together to kill him and his entire tribe; however, 35:5 states that GOD had placed a great terror upon all the surrounding cities so that they did not pursue Jacob’s tribe as they traveled. So, in 35:6-7, Jacob and his tribe arrive in Luz (which will later become known as Bethel) and Jacob builds and altar there, calling the place “El-bethel” (which means “God of Bethel”, or “The God of the house of God”). In 28:18, Jacob had only constructed a pillar to GOD, but now he constructs an altar to GOD, revealing a personal relationship with the Lord and acknowledging how GOD has been faithful to him.
Now, in 35:8, the narration seems to be abruptly interrupted and says, “Now Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth” [al-lone’ baw-kooth’] (which means “oak of weeping”). But why is the death of Rebekah’s nurse mentioned yet the death of Rebekah is never mentioned? Why was there never any weeping for Rebekah mentioned? And why was Rebekah’s nurse with Jacob anyway? In 24:59, Rebekah’s nurse is briefly mentioned, yet without name. Here, a name of the nurse has been given as Deborah. It’s possible that her presence with Jacob suggests that she had been sent to him by Rebekah in fulfillment of her promise in 27:45 when she said, “I will send and get you from there”. Nevertheless, Scripture is silent on the matter and so all guesses are mere conjecture. However, one thing seems to be certain: the narration regarding Deborah’s burial is not an abrupt interruption; rather, it is a continuation of the previous narration and showcases a stark contrast to the burial of the false “gods”. No tears were shed while burying the false “gods”; to be rid of those false “gods” is a good riddance. However, there was weeping involved in Deborah’s death.
In 35:9-10, it is written that GOD blessed Jacob. This not only confirms the blessing he received from the Lord in his wrestling match in 32:29, but more importantly, it places Jacob on a par with Abraham and Isaac, of whom similar affirmations were also made (24:1; 25:11). Not only did GOD bless Jacob, but He also reminded him that his name was no longer Jacob, but Israel. So, not only did GOD bring Israel back to the place where he first encountered the Lord (28:10-22), but GOD made it known that the GOD of Bethel is the same GOD who gave Israel his new identity back in 32:24-32 after wrestling with Jacob and dislocating the socket of his thigh. Therefore, the Lord who revealed Himself at the top of the stairway to Heaven is the same Lord who wrestled with Jacob and gave him his new name of Israel. But in 35:11, GOD gives Israel a new name by which he can call the Lord: El Shaddai (which means, “God Almighty” or “God most powerful”). And this is how GOD revealed Himself to Abraham in 17:5-6, and also how Isaac referred to GOD in 28:3-4 when he blessed Jacob. And continuing in 35:11-12, GOD Almighty says to Israel, “11 Be fruitful and multiply; A nation and a company of nations shall come from you, And kings shall come forth from you. 12 “The land which I gave to Abraham and Isaac, I will give it to you, And I will give the land to your descendants after you.”
When GOD said, “Be fruitful and multiply”, it was the same command GOD gave to Adam and Eve (1:28) and Noah and his sons (9:1), but it was also the blessing Isaac spoke to Jacob before he fled from his brother (28:3). And when GOD said that nations and kings would come from him, that was the same promise GOD gave to Abraham (17:6,16). Therefore, GOD declares that Israel is indeed the one who will continue what GOD started through Abraham.
In 35:13-16, after GOD finished speaking, Israel set up a pillar, anointed it with oil, and then the entire tribe of Israel continued on their journey toward Ephrath (ef-rawth’). However, on the way, Rachel began to give birth, but she had great difficulty and suffered severely through her labor. In 35:17, a midwife said to her, “Do not fear, for now you have another son.” In fact, the birth of this son was exactly what Rachel had desired. In 30:23-24, after giving birth to Joseph, believing that GOD had taken away her reproach, she named her son Joseph, saying, “May the Lord give me another son” because the meaning of “Joseph” is “may he add”, which implied that her prayer was for GOD to give her yet another son. Therefore, this new son was the answer to Rachel’s prayer.
However, 35:18 says that Rachel’s “soul” departed from her body while giving birth. The Hebrew word translated here as “soul” is the same word that had been used in 2:7 when GOD gave Adam the breath of life and he became a “living being”. The Hebrew word is נֶפֶשׁ [H5315] nep̄hešh (neh’-fesh), which means soul, self, life, the inner being of a person, mind, living being, creature, desire, emotion, passion, activity of the mind, will, character, that which breathes, that which possesses the breath of life. This is the same word that had been used in 1:20,21,24,30 which describes all sea, land, and air animals that possess breath. Thus, Rachel breathed her last breath and her body died while giving birth to this new son. However, in her last moments, she named her son ben-‘ônî (bane-o-nee’), which means “son of my sorrow”. But Israel quickly changed the name of his son and called him binyāmîn (bin-yaw-meen’) [or, Benjamin], which means “son of the right hand”, which indicates a place of honor and status. In fact, Jewish commentators note that this name indicates that Benjamin was Israel’s favorite son and that this is consistent with the favoritism shown to both of Rachel’s sons. And later on in our chronological journey, we will see that in a different time period, Psalm 110 will show a similar meaning for this idiom. Therefore, Israel refused to allow Benjamin to be blamed for the death of Rachel and have that horrible character trait follow him his entire life; instead, Israel celebrated the fact that even through death another life came into existence.
But was Benjamin to blame for Rachel’s death? No; in fact, Genesis 30:1 says, “when Rachel saw that she bore Jacob no children, she became jealous of her sister; and she said to Jacob, ‘Give me children, or else I die.’ ” And in 31:32, after Rachel stole Laban’s “gods”, Jacob had said to Laban, “The one with whom you find your gods shall not live”. Consequently, Rachel’s death was ironic because she did not die because she had no children; rather, she died while giving birth to a child. Further, Rachel’s death seems to be fulfillment of Jacob’s curse because Rachel had been guilty of stealing Laban’s “gods” and they were in her possession at the time of Jacob’s curse.
Therefore, 35:19 says, “Rachel died and was buried on the way to Ephrath (that is, Bethlehem).” So, Luz later becomes known as Bethel (35:6); likewise, Ephrath will later become known as Bethlehem. Because these minor and seemingly insignificant details will become important later on, we must notate them now so that we will remember them later on when these details arise again.
In 35:20, Jacob set up a pillar over Rachel’s grave, and then 35:21 says they all continued on their journey until Israel stopped and pitched his tent beyond מִגְדַּל־עֵדֶר [H4029] miḡdal-ʿēḏer (mig-dal’-ay’-der), which means “tower of the flock”, indicating that it was a shepherd’s watchtower near Ephrath (Bethlehem).
And then 35:22 seems to once again abruptly interrupt the narration and states, “It came about while Israel was dwelling in that land, that Reuben went and lay with Bilhah his father’s concubine, and Israel heard of it.” But why so abrupt? Why had evil infiltrated at this time? Why Reuben? Why Bilhah? Well, Dinah had recently been raped (34:2), Israel heard about that yet he failed to take action (34:5), and so Israel’s sons bypassed the authority of their father and took matters into their own hands, murdering all males of Hamor’s tribe, and looted the city (34:13-17,25-29). Further, Rachel had just died (35:18) and they were all traveling without knowing what to expect. Therefore, it is reasonable to believe that everyone had been overwhelmed by emotions and most likely filled with anxiety/stress. But the fact that Reuben had sexual relations with his father’s concubine showcases his lack of respect toward his father. Possession of the concubines that belonged to the head of the tribe was presumably a sign of leadership in the tribe. Typically, when the father died, the care and ownership of the concubines (as part of his property) passed to the next head of the tribe. But to seize ownership of the concubines prior to the father’s death would be understood as an act of subversion and disrespect (comparable to seizing land or herds), but would not be unusual if succession to tribe leadership were contested. In this context, Reuben’s offense against his father circumvented proper succession procedures and implies that his father was powerless. Regardless of motive, this act was not as abrupt as it may seem while reading the text; rather, this had been building up like a volcano ready to erupt ever since Israel failed to lead as a father when Dinah got raped.
Reuben was the firstborn and Bilhah had been Rachel’s maid. Therefore, it is likely that because Rachel was no longer around to watch over Bilhah and keep her held accountable, Bilhah seized the opportunity to pursue either pleasure or purpose for herself. But why Reuben? I believe it is reasonable to assume that because he was the firstborn, this was in some way an act of rebellion against Israel on Reuben’s part and a prideful expression of his own authority as the rightful heir and future leader of the tribe. And because Reuben was the oldest son, he would have been the one closest in age to Bilhah. Now, we cannot know for certain, but Bilhah could have chosen to have sexual relations with Reuben because she knew he was the firstborn; consequently, it’s possible that Bilhah had hopes of becoming the main woman/wife of the new future tribe. However, it’s also possible that there existed no ulterior motives other than the primal pursuit of pleasure at the expense of purpose and that they had both been merely led by lust. However, this was not only a great sin against Israel, but also against two of Reuben’s brothers because Bilhah was the mother of Dan and Naphtali (30:4-8). But 35:22 states that Israel heard about this great sin and yet Scripture does not state that Israel did anything about it. And so Israel not only failed to take action against the great sin against Dinah being raped, but now he fails to take action against this great sin of Reuben having sexual intercourse with Bilhah.
And because this great sin involves multiple people, 35:23-26 explains once again the relation between all children in Israel’s tribe. But due to the birth of Benjamin, this list is now updated and complete:
|
LEAH |
ZILPAH |
RACHEL |
BILHAH |
|
Reuben (01) |
Gad (07) |
Joseph (11) |
Dan (05) |
|
Simeon (02) |
Asher (08) |
Benjamin (12) |
Naphtali (06) |
|
Levi (03) |
|||
|
Judah (04) |
|||
|
Issachar (09) |
|||
|
Zebulun (10) |
|||
|
[Dinah] |
In conclusion to this new drama, 35:27 says, “Jacob came to his father Isaac at Mamre [mam-ray’] of Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned.” Again, the minor details that seem insignificant should be noted. Mamre was a site near Hebron where Abraham had settled (13:18; 14:13; 18:1) and where Isaac also later lived. The land of Kiriath-arba will later be known as Hebron. So, this one chapter (chapter 35) identifies three locations while clarifying their updated/current names, which indicates the time period it was written – the author wrote at a later time and explained what happened in the past. Therefore, GOD brought Israel to Hebron, which connected him with Abraham and Isaac, highlighting the fact that through Israel the continuance of GOD’s ultimate plan will be fulfilled.
However, a minor detail in 35:27 also reveals yet another omittance of Rebekah. An examination of Scripture reveals that Rebekah was omitted in chapter 30 (14 years after Jacob had fled from Esau), and she was omitted in 31:18 (20 years after Jacob had fled from Esau). Moreover, in 35:8, Scripture mentions the death of Rebekah’s nurse (Deborah) and the weeping that happened due to her death, but no mention is made of Rebekah’s death or any weeping that happened due to her death. And finally, 35:27 only mentions Israel’s father, Isaac, but Rebekah is omitted. And because Rebekah was omitted from all accounts, I think it is reasonable to believe that not only had Rebekah died long ago, but Scripture does not honor her for some reason. But what reason would that be? Well, the last bit of information we knew about Rebekah is that she favored Jacob over Esau and convinced Jacob to deceive his father / her husband Isaac in order to steal the blessing that rightfully belonged to her firstborn, Esau. Consequently, Rebekah might have been omitted because she was not honored. However, Scripture is silent on the matter and so that thought must remain as mere conjecture.
In summary, the sons of Israel disrespected and dishonored their earthly father, but Israel desired to revere and honor his Father in Heaven. And despite the dysfunction within Israel’s family, GOD still chose the Israelites to be His chosen people by which He will accomplish His ultimate plan for His creation. This chapter highlights how life here on this earth can seem to be falling apart, while all the divine pieces in the spiritual realm are falling into place. Even though everything seemed to be going wrong, GOD was causing all things to work together for good, for those who love Him, for those who are called according to His purpose (Romans 8:28).
- In Genesis 35:2, Israel commanded his family to get rid of their idols. Unless we, also, get rid of the idols in our lives, they can divert our focus and ruin our relationship with the Lord. Sadly, many people proclaim belief in GOD while at the same time showcasing loyalty to idols. Many people acknowledge GOD without living rightly for GOD. Is that you? Do you claim GOD while living a life of idolatry? An idol is anything that replaces the One true GOD in priority and position. Idolatry extends beyond the worship of idols and images and false gods. Our modern idols are many and varied. Even for those who do not physically bow before a statue, idolatry is a matter of the heart — pride, self-centeredness, greed, gluttony, a love for possessions and ultimately rebellion against GOD in any act of unfaithfulness. Are you placing anything or anyone above GOD in priority and/or position? Money? Pornography? Drugs? Alcohol? A sports team or player? A singer or musician? A social media platform? Who or what is receiving your devotion at the time when you should be devoted to the Lord and His Word? Are you merely acknowledging GOD but not living for GOD according to His will?
- In 35:10, GOD reminded Israel of his new identity – he is someone who will not let go of the Lord until he is blessed; he is someone who holds onto the Lord while the Lord showcases His power on Israel’s behalf. Although everything seemed to be falling apart, GOD reminds Israel that with the Lord everything will fall into place. This was a reminder that Israel needed to keep his eyes on the Lord and obey His commands despite what things might look like in the flesh while in this physical world. Many people wrongly believe that Christianity should enable a life free from problems while only being blessed. As a negative consequence to this wrong belief, many people become disillusioned and abandon The Way and walk away from the Lord, disheartened and disappointed. Instead, we need to learn from Israel and become determined not to let go of the Lord until we receive the Lord’s blessing. However, we typically do not ever receive the Lord’s blessing until we endure the storms of life and prevail in holding on to the Lord. Problems and difficulties in this life here on this earth are inevitable and unavoidable; therefore, we might as well view them as opportunities for growth. After all, how can we prevail unless we have a problem to prevail over? If GOD says He is El Shaddai – GOD Almighty – and that nothing is too difficult for Him (18:14), do you believe Him or not? Who’s your daddy? Is He a good Father, or not (Psalm 103:13)?
Quest For Truth 