Passion week is upon us. Good Friday and Resurrection Sunday are soon approaching. While reading GOD’s Word and praying, the Holy Spirit highlighted something specific to me: Barabbas. But before I discuss Barabbas, allow me to first set the scenery in a chronological timeline.
Passion week begins on Palm Sunday when Jesus made His triumphal entry on a colt of a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19). And as Jesus was making His entrance, the people shouted, “Hosanna! Blessed is He who comes in the name of the Lord” (Mark 11:9). But what does [5614] ὡσαννά hōsanna (ho-san-nah’) mean? It is of Hebrew origin (hoshia-na) and it comes from Psalm 118:25-26. The word [3467] יָשַׁע yasha (yaw-shah’) means “to deliver, help, to be rescued, to be safe.” The word [4994] נָא na (naw) is usually rendered “I pray” or “now” or “then”; added mostly to verbs (in the imperative or future). Thus, hosanna in the Greek essentially means “save us now we pray.” According to the Davidic covenant (2Samuel 7), the people expected the coming Messiah to destroy Israel’s enemies and establish GOD’s kingdom. But they didn’t understand what they were asking for. GOD’s thoughts and ways are not our thoughts or ways; the Lord’s ways and thoughts are higher than our own (Isaiah 55:8-9). And just as James and John didn’t understand what they were asking for to drink the cup of GOD’s wrath (Matthew 20:22; Mark 10:38), the Jews had an expectation which did not match GOD’s plan for salvation.
The next day, Jesus cleared the temple for the second time (Matthew 21:12-17; Mark 11:15-19; Luke 19:45-48). The people had welcomed Jesus as the potential Messiah. But instead of waging war against the Roman Empire, Jesus targeted the Temple. Why? Merchants and money changers set up their booths in the Court of the Gentiles in the Temple, crowding out the Gentiles who had come from all over the civilized world to worship GOD. The merchants sold sacrificial animals at high prices, taking advantage of those who had come long distances. The money changers exchanged all international currency for the special Temple coins – the only money the merchants would accept. They probably often deceived foreigners who didn’t know the exchange rates. But how were those vendors able to set up there unless the religious leaders allowed them to be there? And why would they allow it? It is almost certain that the religious leaders were also getting a portion of the profits. Their commercialism in GOD’s house frustrated people’s attempts at true worship and that angered Jesus because the Lord desires outsiders to come to Him (Isaiah 56:6-7). And after Jesus had tipped over some tables in righteous anger, the blind and lame came to Jesus there and He healed them. And then Jesus left and spent the night in Bethany.
The next day, Jesus publicly criticized and condemned the Pharisees and warned the people against them (Matthew 21:23-24:51; Mark 11:27-13:37; Luke 20:1-21:36). It was also around this same time frame that Judas Iscariot chose to meet secretly with the religious leaders in order to betray Jesus (Matthew 26:14-16; Mark 14:10-11; Luke 22:3-6).
The next major event that occurred was when Jesus had the Passover meal with His disciples, which gave a new meaning to the bread and wine as His body and blood. After singing a hymn, they all went to the garden of Gethsemane where Jesus lifted up intense prayer, Judas arrived with guards, and Jesus was arrested. After this, Peter denied Christ while Jesus endured extreme interrogation and abuse under Annas and Caiaphas. And then Jesus was questioned by Pilate, the Roman governor.
Mark 15:4-15 says, “4 Then Pilate questioned Him again, saying, “Do You not answer? See how many charges they bring against You!” 5 But Jesus made no further answer; so Pilate was amazed. 6 Now at the feast he used to release for them any one prisoner whom they requested. 7 The man named Barabbas had been imprisoned with the insurrectionists who had committed murder in the insurrection. 8 The crowd went up and began asking him to do as he had been accustomed to do for them. 9 Pilate answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he was aware that the chief priests had handed Him over because of envy. 11 But the chief priests stirred up the crowd to ask him to release Barabbas for them instead. 12 Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?” 13 They shouted back, “Crucify Him!” 14 But Pilate said to them, “Why, what evil has He done?” But they shouted all the more, “Crucify Him!” 15 Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified.“
But who is Barabbas? All four Gospels make it clear that Barabbas was a notorious prisoner, a robber, and one of the insurrectionists who committed murder during an insurrection. Hence, he was against the law, a law breaker, and one who opposed and rebelled against order.
Crucifixion was the Roman penalty for rebellion and the Romans used to set up the crucifixion sites along public paths so that they would serve as examples as to why no one should rebel against the Roman empire. Barabbas didn’t deserve to be set free. He was a murderer. Lawless.
However, take a moment to ponder: who else is a lawless murderer?
1John 3:15 says, “Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him.”
Matthew 15:19 says, “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.”
Jewish men had names that identified them with their fathers, their lineage, genealogy. Simon (Peter), for example, is called “Simon Barjona” (Matthew 16:17). Barjona means “son of John.” So, what is the meaning of Barabbas?
[912] Βαραββᾶς Barabbas (bar-ab-bas’) is of Aramaic origin meaning “son of a father.” It’s generic. No name. Ambiguous. He could’ve been anybody’s son. But that’s the point! Though seemingly generic, it’s actually quite specific. Who is a son of a father? I am. Who was the one who lived apart from the Law? I did. Who led a rebellion against GOD’s Kingdom and the Lord’s absolute moral standard? I did. Who was the murderer with hatred in his heart? I was. Who was the guilty person sentenced to death whom Jesus traded places with? Me. A son of a father. Trenton BarArnell. The son of Arnell. The Son of the Father traded places with a son of a father so that a son could become a child of GOD.
Galatians 4:4-7 says, “But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons. Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “ Abba! Father!” Therefore you are no longer a slave, but a son; and if a son, then an heir through God.”
And if I am a son of Abba, then I am Barabbas! But I’m not the only one!
David murdered Uriah in his adulteress affair with Bathsheba (2Samuel 11). But in 2Samuel 12:13, Nathan the prophet told David, “The Lord also has taken away your sin; you shall not die.” So think about it! How was king David – a man after GOD’s heart – any different from Barabbas at that moment?
Romans 5:8 says, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”
1Peter 3:18 says, “For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;”
Ephesians 2:8-9 informs us that we were saved by grace. We didn’t earn it. We didn’t deserve it. Therefore, David was Barabbas. I am Barabbas. You are Barabbas. And so is every single person in this world whom you perceive to be unworthy of salvation.
Matthew 5:38-48 says, “38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39 But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take your shirt, let him have your coat also. 41 Whoever forces you to go one mile, go with him two. 42 Give to him who asks of you, and do not turn away from him who wants to borrow from you. 43 You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 Therefore you are to be perfect, as your heavenly Father is perfect.“
In 1Timothy 2:4, Paul says GOD desires for all to be saved and come to the knowledge of Truth.
In 2Peter 3:9, Peter says GOD doesn’t want anyone to perish but for all to come to repentance.
It was the religious who rallied the mob against Christ (against love). Don’t allow a religious pride to rally you into hatred of another because of that person’s particular sins. That’s why Jesus warned us to first take the log out of our own eye before concerning ourselves with the spec in the eye of another (Matthew 7:1-5). Do not allow religion and hatred in your heart to shout out, “crucify him!” about anyone. Why not? Because you don’t know who they might become. At one point in Mary Magdalene’s life, she had been possessed by seven demons (Luke 8:2). Yet she became one of the most loyal and faithful followers of Christ to ever exist.
I was Barabbas because Jesus died in my place. But I was also the criminal on the cross next to Christ who at first did not receive Christ but then humbled himself before the Lord and died to himself and to whom Jesus said, “Truly I say to you, today you shall be with Me in Paradise” (Luke 23:43).
In Mark 2:17, Jesus said He came not to call the righteous but sinners. It is easy to view our opponents as problems to be solved and eliminated rather than as people to be respected and loved, and as creations of GOD in need of salvation.
How quick we are to say to others that they are demon possessed and deserve immediate judgment. They are wicked! They are unworthy of salvation. Just like James and John – the sons of thunder – when some Samaritans did not receive Jesus immediately at the moment, they said, “Lord, do You want us to command fire to come down from heaven and consume them?” But what is written? Jesus rebuked them. He came to save the lost (Luke 9:51-56). That could have been Mary Magdalene while she had been possessed. That could’ve been me while I had been an atheist. In fact, it was me. There was a time in my past when I did not receive Jesus and I mocked Christians. But I thank GOD that He led me to one of His true daughters who reflected Christ rather than shouting for me to be crucified while I did not receive the Lord at that moment.
We must remember what Paul told us in Ephesians 6:12 in that “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” People are not our enemies! This is a spiritual war! Remember the woman whom Jesus said Satan had bounded her for 18 long years (Luke 13:10-17)! Yet Jesus called her a daughter of Abraham. Remember the man who had been possessed by a legion of demons in the country of the Gerasenes (Luke 8:26-39). And yet Jesus left the crowd (the 99) to seek the one in order to set him free.
Challenge / Assignment:
Who is the Barabbas in your life? Who do you perceive to be your enemy? Who do you believe deserves immediate judgment? Who do you believe doesn’t deserve salvation? It’s easy to see someone else’s sins and judge in your heart that they deserve condemnation and death, that they are unworthy to be saved. And yes – it might be true that they are currently wicked right now. Yet Jesus traded places with Barabbas, took the punishment he deserved, and gave him a second chance, a fresh start. And that person was me. That person is every single person I saw in the discipleship program at the Dream Center of Los Angeles. That person is every single person who my brother Caleb and I saw at Celebrate Recovery. Some of those people started their new life only 30 days ago, but some have been living right for months or even years now.
I want to challenge you to spend Passion week with the passion of Christ for whom He had passion to pursue. And it was not the righteous, but sinners. You know who your perceived enemies are. So go to them. Do not wait for them to come to you. Approach them in love. And if we truly reflect Christ like His daughter did for me when I had been an atheist, perhaps the “enemy,” seeing the passion of Christ, like the Centurion at the crucifixion site, will receive the fear of the Lord and say, “Truly, this was the Son of God!” (Matthew 27:54)
Ponder: who have you spent the most time talking bad about, complaining about, and maybe even secretly hoping or praying that judgment comes upon them? That person (or people) is your assignment for Passion week. Pray for them every day. Attempt to approach them. Go out of your way to love them and give them another invitation to the Lord. We do not want the Lord to return only to find hatred in our hearts for whom He created. No one has traveled so far that the Lord’s loving hand cannot reach them. Until their last breath, there is still hope for them. Remember king Nebuchadnezzar (Daniel 4:34-37). Even a person who had once lived wickedly can repent and become a servant of the Most High, a soldier of the Lord’s Kingdom. Don’t give up on anyone.
Romans 12:14-21 says, “14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. 17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20 “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.“